While Confucius wrote at a time and place different from
those of Socrates, Plato, and Aristotle, much of his thoughts relate closely with the
three Greek thinkers. In his Analects, Confucius emphasizes the
morality of the government and of individuals. Everything derives from the efforts of
individuals. It was in their ability to perfect themselves, and in doing so would true
change occur. This change was directed as a return to the perfection of earlier times.
An extension of this is the idea of ancestor worship, an important aspect of Confucius's
philosophy. In addition, the pursuit of harmony was perceived as virtue in
Confucianism.
While these ideas may not seem very
relatable to those of Socrates, Plato, and Aristotle, there are numerous threads
connecting them. Much of Socrates's thought is lost; the only real source of his
philosophical outlook is through the words of his student, Plato. Socrates, like
Confucius, formulated a system built on social concerns, particularly those relating to
justice. From what can be gleaned from his thought, he spoke little, if at all, about
natural concerns. Like his Chinese predecessor, Socrates focused on human
concerns.
Plato, rather than Socrates, offers a more
elaborate and developed system of thought, and much of it can be related to Confucius's
thought. In The Republic, for example, Plato discusses many of the
questions which concerned Confucius. Like Confucius, Plato was concerned with the
nature of government, particularly in terms of justice and morality, and he also posited
that social change derives from the efforts of individuals to better themselves. Like
Confucius, Plato argues that an improvement in an individual's moral goodness will lead
to an improvement in the morals of a society.
Aristotle,
unlike Confucius, Socrates, and Plato, had much more varied philosophical interests. He
writings cover not only human concerns but also the natural world. He wrote works on
ethics and politics, and a number of his ideas relate to those of Plato, Socrates, and
Confucius. In his Nichomachean Ethics, Aristotle argues that all
human action is aimed toward a specific purpose, or the "good." Unlike Confucius and
Plato, Aristotle approaches the question of ethics rather scientifically, breaking down
human nature into two impulses: the rational and the
nonrational.
The rational, as the name indicates, deal
with purely intellectual matters. Morality, and its improvement, cannot be discussed
or pursued unless the rational and the non-rational were included.
The non-rational comprises "vegetative functions," which essentially relates to those
functions not associated with the intellect. In Confucius, Socrates, and Plato, they
place much less emphasis on the natural and more on the intellectual (an aspect of the
human). Like his three predecessors, however, Aristotle argues that the "good" is
essentially a balance between two extremes.
Much of their
similarities can be seen in specific works, particularly Confucius's
Analects, Plato's Republic, and Aristotle's
Nichomachean Ethics.